54. What is the interval between death and the next birth? Where does the soul dwell during the period between death and rebirth?

The interval between death and rebirth varies from person to person. It may be two years or it may be two hundred years, or more. There is no hard and fast rule. If the attachment to the world is very intense, a Jiva may be born again immediately after death. There is a girt in Dehra Dun who has memory of her past life. She took her present birth four years after she died in her previous life. Those who have done a lot of virtuous actions remain in heaven for a long time, for two hundred or three hundred years, before the are reborn on earth.

A wicked man will go to another region. You may call it hell. Or it may be a place where he may not get the objects of enjoyment that he wants. A man addicted to drinking may not get liquor there. It may be a place like a jail where one has to break the stones and do such other hard work. But if one has done virtuous deeds, if one is a philanthropist, who has dug public wells, built charitable hospitals, etc., he will go to heaven where he will enjoy for a long time.

55. If the Soul is immortal, why does Swamiji celebrate his birthday which belongs to the body?

I do not celebrate my birthday. It is the devotees who do it. Celebration of such birthdays is equal to worship of Para Brahman. Worship of the Guru is worship of Para Brahman. The devotees take delight in celebrating the birthday, and they are benefited, uplifted. A spiritual wave is created year after year when the birthday is celebrated, and more and more people get a chance of knowing the existence of the Divine Life Society and my teachings. The celebrations of the birthday is an annual reminder to the aspirants of the purpose of their life. It is a fillip to their Sadhana. The pious, receptive attitude prevalent on such an occasion draws forth the grace of the Guru and God upon the devotees. The thoughts of peace, love, devotion, etc., sent out by the innumerable devotees that assemble together to celebrate the birthday go a long way to promote peace, harmony and spiritual well-being in the land.

It is not without purpose that the Hindus celebrate the birthdays of religious leaders, saints and sages, such as Buddha Jayanti, Sankara Jayanti, Mahavira Jayanti, etc. The Hindu calendar is spotted with many such Jayantis and other holy days, so that the observance of these Jayantis and holy days may give the needed spiritual impetus to people and they may strive with increased zeal for the attainment of the purpose of life, viz., God-realization. The more we have of such special, holy days, the more we have the chance of being inspired to intensify our spiritual progress.

56. When I sit for prayers, the lower mind wanders astray, but the other mind recites the Stotras without the slightest flaw, because of habit. But when I consciously try to recite the prayers, I sometimes miss the link, and have at times to repeat a Stotra from the beginning. Thus, are there two minds? How to overcome this difficulty?

No. There are no two minds. But the mind gets concentration little by little, and the portion of the mind which is spiritually inclined— call it the higher mind— engages itself in Sadhana, whereas that part of the mind which is more aware of its worldly Samskaras runs along its set grooves. Force of habit makes the repetition of prayers mechanical. But the higher mind should be made to concentrate on the meaning. Then the attention of the mind will be held and the lower part of the mind will have less opportunity to detract from the object in view. The whole trouble with careless Sadhana is that it tends to become mechanical without making an impression on the life of the aspirant.